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BBLS101-OL: A Survey of the

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BBLS101-OL: A Survey of the Bible
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by Jered Stills - 2 months ago
Please respond to ONE of the questions below. The questions are from the "Illustrated Bible
Survey" textbook.
1) Why is the intertestamental period often referred to as the "silent" period?
2) How did the "Hellenization" of the Greek Empire challenge, change, and influence
Intertestamental Judaism?
3) In what ways did the Roman Empire affect the Jewish desire for the coming of the
Messiah?
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Your post should be no less than 250 words, Also, please note that you MUST reply to the
post of at least one peer to earn full credit for this assignment. The reply should be a
minimum of 100 words.
Kartesh Piyush Patel - 2 days ago
.
The Impact of the Roman Empire on the Jewish Desire for the Messiah
The Jewish expectation of the Messiah was significantly influenced by the Roman Empire.
During the era of Roman governance, commencing with the conquest of Judea in 63 BCE
and concluding with the fall of Jerusalem in 70 CE, the Jewish populace underwent
significant political, social, and religious transformations that influenced their yearning for a
messianic entity.
Initially, the Roman occupation engendered a profound sentiment of national degradation
and subjugation within the Jewish populace. The imposition of substantial taxation,
implementation of stringent legislation, and establishment of military garrisons across
Judea by the Romans resulted in a pervasive sense of dissatisfaction and opposition among
the Jewish populace. The tyrannical governance sparked a passionate yearning for
emancipation and reinstatement of Jewish autonomy, frequently manifested through
messianic anticipations.
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Furthermore, the presence of the Romans had a direct influence on the religious landscape
of the Jewish community. The Herodian dynasty, designated by Rome to rule Judea, was
perceived as a controllable monarchy that catered to Roman agendas. The Herodian rulers'
collaboration with Roman authority, along with their efforts to assimilate certain aspects of
Jewish culture and religion, exacerbated their estrangement from the Jewish population.
Consequently, a significant number of Jews regarded the Herodian monarchs supported by
the Romans as unjust rulers and desired a messianic figure who would reinstate the Davidic
monarchy and establish virtuous administration.
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Moreover, the theological ramifications of the Roman demolition of the Second Temple in
70 CE, which occurred subsequent to the unsuccessful Jewish insurrection, were of
significant importance to the Jewish faith. Many Jews regarded the destruction of the
Temple as a divine judgment and a sign of the end times, as it served as the central hub of
Jewish worship and sacrificial system. In light of this calamity, Jewish apocalyptic literature
literature flourished, envisioning the coming of a messianic figure who would usher in a new
era of redemption, rebuild the Temple, and restore Israel to its former glory.
In conclusion, the Roman Empire's dominance over Judea profoundly shaped Jewish
expectations regarding the Messiah. The oppressive Roman rule, collaborationist Herodian
regime, and the destruction of the Second Temple all contributed to a heightened longing
for a messianic deliverer who would bring about liberation, justice, and the fulfillment of
God's promises to Israel
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